These ruqya intentions that use what the jinn have seen or heard are actually major shirk because they are seeking help from the jinn’s vision or hearing which is basically seeking help from the jinn. We will discuss it more in Aqeedah 101 insha Allah.Have the Jinn in you seen Jibril (alayhi salam) on the 27th of Ramadan and if you get a reaction ( not a real ruqya reaction from Allah but a deception from the jinn because they pretend to react to the ruqya. The poem is a prime example of over-praising the Prophet (SAW) and putting him ina place where even he himself would not like. how about our Creator, the only one the Prophet (SAW) HIMSELF would turn to at times of distress? " And who else there, besides you, who I can call out, at times of distress and problems?" Umm. "And part of your knowledge is the knowlege of the Tablet and the Pen." So PART of the knowledge of the Prophet (SAW) is the knoewledge that is encompassed in the LAwh al-Mahufdh - the tablet that has EVERYTHING written on it!! and that is only 'part' of his knowledge!! Compare this mystic poem with the authentic hadeeth in Bukhari where a young girl said "And we have a prophet who knows what will happen tommorrow.' to which the Prophet (SAW) said, "Leave this (bit), and say the rest of it." "And of your generosity is the (creation) of the Wolrd and its co-wife (meaning the Hereafter)." Here it is as if the World and the Hereafter was created from the generosity of the Prophet (SAW). It is only the mystics who base their religion on dreams and fairy-tales as for the true Muslm, he has the Quran and authentic Sunnah as his only true guides.īTW, just so no one things I haven't read the poem or am passing judgments w/o any knoweldge:Īn example of shirk in ruboobiyyah is the stanza: Therefore, the poem should not and cannot be read except to correct these exceses.Īs for the alleged story of how the poem was written, the Prophet (saw) would not appear to anyone and praise him had he written soemthing of shirk. However, that doesn't change the fact that there is blatant shirk in all three categories of tahweed in that poem: shrik in ruboobiyyah, uloohiyyah and asma wa sifaat. In fact, certain sections will even move you to tears. Yes, there is much in the poem that is praiseworhty and beautiful. (And forgive us for what has already passed, Oh Most Munificent One) (Oh Lord, with the Chosen One, grant us our goals) ( x 3 ) (And ‘Ali and ‘Uthman – the generous one) Wa ‘an ‘Aliyyin wa ‘an ‘Uthmana dhil karami (Then we ask You to be pleased with Abu Bakr and 'Umar ( x 3 ) Thummar ridha ‘an Abi Bakrin wa ‘an ‘Umarin (From the terrors of the Day of Judgement, which on us descend) (Beloved by Allah is he, upon whose pleading we depend) ( x 3 ) (Leader also of the Arabs and the non-Arabs and their kin) (Muhammad is the leader Of the two worlds, and of Man and Jinn) ( x 3 ) Muhammadun sayyidul kawnayni wath-thaqalain Upon Your Beloved – the best of creation) ( x 2 ) (Oh my Master, send Your salutations and blessings eternally